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Cleopatra VII Philopator (69 – August 12, 30 BCE), known to history simply as Cleopatra, was the last active pharaoh of Ptolemaic Egypt, shortly survived as pharaoh by her son Caesarion. After her reign, Egypt became a province of the then-recently established Roman Empire.<br/><br/> Cleopatra was a member of the Ptolemaic dynasty, a family of Macedonian Greek origin that ruled Egypt after Alexander the Great's death during the Hellenistic period. The Ptolemies, throughout their dynasty, spoke Greek and refused to speak Egyptian, which is the reason that Greek as well as Egyptian languages were used on official court documents such as the Rosetta Stone. By contrast, Cleopatra did learn to speak Egyptian and represented herself as the reincarnation of an Egyptian goddess, Isis.<br/><br/> Cleopatra originally ruled jointly with her father, Ptolemy XII Auletes, and later with her brothers, Ptolemy XIII and Ptolemy XIV, whom she married according to Egyptian custom, but eventually she became sole ruler. As pharaoh she consummated a liaison with Julius Caesar that solidified her grip on the throne. She later elevated her son with Caesar, Caesarion, to co-ruler in name.<br/><br/> After Caesar's assassination in 44 BCE, she aligned with Mark Antony in opposition to Caesar's legal heir, Gaius Julius Caesar Octavianus (later known as Augustus). With Antony, she bore the twins Cleopatra Selene II and Alexander Helios, and another son, Ptolemy Philadelphus. After losing the Battle of Actium to Octavian's forces, Antony committed suicide. Cleopatra followed suit. According to tradition, she killed herself by means of an asp bite on August 12, 30 BCE. She was outlived by Caesarion, who was declared pharaoh by his supporters, but soon killed on Octavian's orders. Egypt then became the Roman province of Aegyptus.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
During the First Opium War between Britain and China, the British captured the city in the Battle of Amoy on 26 August 1841. Xiamen was one of the five Chinese treaty ports opened by the Treaty of Nanking (1842) at the end of the war.<br/><br/> As a result, it was an early entry point for Protestant missions in China. European settlements were concentrated on the islet of Gulangyu off the main island of Xiamen. Today, Gulangyu is known for colonial architecture and the tradition of piano-playing and organized sports.
Laozi (Lao Tzu, c. 6th century BCE) was a mystic philosopher of ancient China. His association with the Daodejing (Tao Te Ching) has led him to be traditionally considered the founder of Taoism (also spelled 'Daoism'). He is also revered as a deity in most religious forms of the Taoist religion, which often refers to Laozi as Taishang Laojun, or 'One of the Three Pure Ones'. Laozi translated literally from Chinese means 'old master' or 'old one', and is generally considered honorific.
Al-Zubayr Rahma Mansur (Arabic: الزبير رحمة منصور‎) was a Sudanese Arab slave trader in the late 19th-century. He later became a pasha and Sudanese governor.<br/><br/> His reputation as a nemesis of General Charles Gordon meant he was bestowed a near-mythic status in England, where he was referred to as 'the richest and worst', a 'Slaver King' 'who [had] chained lions as part of his escort'.
Wiang Tha Khan, located 16km south of Chiang Mai in rural Sanpatong District, is a small and prosperous Northern Thai village set amid Lamyai plantations and inhabited by Tai Yong resettled from nearby Shan State in Burma at the beginning of the 19th century. As long ago as the 10th century CE it was a fortified city or ‘wiang’ serving as an outlying bastion of the Mon Kingdom of Haripunchai, today’s Lamphun. Today the remains of the city walls and surrounding moat survive amid the Lamyai plantations and rice fields, as well as the remains of 11 separate temples founded during the Mon Period (c. 9th-12th centuries CE), but dating in their present form from the Tai Kingdom of Lan Na (12th -16th centuries CE).<br/><br/> The most important site includes Wat Klang Muang, located in the centre of the village, with a small museum. Other more important temples include Wat Ubosot, Wat Ton Kok and Ku Mai Daeng. The entire complex was surveyed and restored by the Thai Fine Arts Department in the 1980s, and a record of their finding was published (in Thai) in 1991.<br/><br/> Wiang Tha Kan may be seen as a similar Mon outpost to nearby Wiang Kum Kam, located about 6km south of Chiang Mai on the Lamphun Road, a similarly fortified settlement guarding the Mon capital at Haripunchai. Two other fortified Mon settlements remain to be excavated.
Wiang Tha Khan, located 16km south of Chiang Mai in rural Sanpatong District, is a small and prosperous Northern Thai village set amid Lamyai plantations and inhabited by Tai Yong resettled from nearby Shan State in Burma at the beginning of the 19th century. As long ago as the 10th century CE it was a fortified city or ‘wiang’ serving as an outlying bastion of the Mon Kingdom of Haripunchai, today’s Lamphun. Today the remains of the city walls and surrounding moat survive amid the Lamyai plantations and rice fields, as well as the remains of 11 separate temples founded during the Mon Period (c. 9th-12th centuries CE), but dating in their present form from the Tai Kingdom of Lan Na (12th -16th centuries CE).<br/><br/> The most important site includes Wat Klang Muang, located in the centre of the village, with a small museum. Other more important temples include Wat Ubosot, Wat Ton Kok and Ku Mai Daeng. The entire complex was surveyed and restored by the Thai Fine Arts Department in the 1980s, and a record of their finding was published (in Thai) in 1991.<br/><br/> Wiang Tha Kan may be seen as a similar Mon outpost to nearby Wiang Kum Kam, located about 6km south of Chiang Mai on the Lamphun Road, a similarly fortified settlement guarding the Mon capital at Haripunchai. Two other fortified Mon settlements remain to be excavated.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture.<br/><br/> It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture.<br/><br/> It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
A drawing from 'The Graphic', London, January 16 1892. The accompanying text states: 'The chief slave market consists of a large stone building with a verandah. The slaves are generally brought out onto the verandah, where a group of regulars sit smoking their nargilehs and drinking coffee. The slaves are mostly girls from ten to sixteen years of age'.<br/><br/> Drawn by G. Durand from a sketch by Father Oberwalder who, with two nuns, recently escaped from the Mahdists.
Southern Sudan is composed of more than 200 ethnic groups and is, along with the adjacent Nuba Hills, one of the most linguistically diverse regions of Africa.<br/><br/> The official languages are Arabic and English. Colloquial Arabic is spoken widely, though Juba Arabic, a pidgin, is spoken around the capital. The most populous language by native speakers is Dinka, a dialect spoken by 2–3 million people. Dinka is a Western Nilotic language; closely related to Southern Sudan's second most populous language, Nuer, and a bit more distant is Shilluk. Major Eastern Nilotic languages are Bari and Otuho. Besides the Nilotic family, Zande, Southern Sudan's third most populous language, is Ubangian.
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
At the Battle of Omdurman (2 September 1898), an army commanded by the British General Sir Herbert Kitchener defeated the army of Abdullah al-Taashi, the successor to the self-proclaimed Mahdi Muhammad Ahmad. It was a demonstration of the superiority of a highly disciplined European-led army equipped with modern rifles and artillery over a vastly larger force armed with older weapons, and marked the success of British efforts to re-conquer the Sudan.<br/><br/> However, it was not until the Battle of Umm Diwaykarat, a year later, that the final Mahdist forces were defeated.
At the Battle of Omdurman (2 September 1898), an army commanded by the British General Sir Herbert Kitchener defeated the army of Abdullah al-Taashi, the successor to the self-proclaimed Mahdi Muhammad Ahmad. It was a demonstration of the superiority of a highly disciplined European-led army equipped with modern rifles and artillery over a vastly larger force armed with older weapons, and marked the success of British efforts to re-conquer the Sudan.<br/><br/> However, it was not until the Battle of Umm Diwaykarat, a year later, that the final Mahdist forces were defeated.
The Emin Pasha Relief Expedition, led by Henry Morton Stanley, undertook to rescue Emin by going up the Congo River and then through the Ituri Forest, an extraordinarily difficult route that resulted in the loss of two-thirds of the expedition.<br/><br/> Stanley met Emin in April 1888, and after a year spent in argument and indecision, during which Emin and Jephson were imprisoned at Dufile by troops who mutinied from August to November 1888, Emin was convinced to leave for the coast. They arrived in Bagamoyo in 1890.<br/><br/> During celebrations Emin was injured when he stepped through a window he mistook for an opening to a balcony. Emin spent two months in a hospital recovering while Stanley left without being able to bring him back in triumph.
Mehmet Emin Pasha (March 28, 1840 – October 23, 1892) — born Isaak Eduard Schnitzer — was a physician, naturalist and governor of the Egyptian province of Equatoria (Sourthern Sudan) on the upper Nile. 'Pasha' was a title conferred on him in 1886 and thereafter he was referred to as 'Emin Pasha'.<br/><br/> The revolt of Muhammad Ahmad that began in 1881 had cut Equatoria off from the outside world by 1883, and the following year Karam Allah marched south to capture Equatoria and Emin. In 1885 Emin and most of his forces withdrew further south, to Wadelai near Lake Albert. Cut off from communications to the north, he was still able to exchange mail with Zanzibar through Buganda.<br/><br/> Emin was rescued by Henry Morton Stanley and the Emin Pasha Relief Expedition in 1888, arriving at Bagamoyo on the Tanzanian coast in 1890.
Mehmet Emin Pasha (March 28, 1840 – October 23, 1892) — born Isaak Eduard Schnitzer — was a physician, naturalist and governor of the Egyptian province of Equatoria (Sourthern Sudan) on the upper Nile. 'Pasha' was a title conferred on him in 1886 and thereafter he was referred to as 'Emin Pasha'.<br/><br/> The revolt of Muhammad Ahmad that began in 1881 had cut Equatoria off from the outside world by 1883, and the following year Karam Allah marched south to capture Equatoria and Emin. In 1885 Emin and most of his forces withdrew further south, to Wadelai near Lake Albert. Cut off from communications to the north, he was still able to exchange mail with Zanzibar through Buganda.<br/><br/> Emin was rescued by Henry Morton Stanley and the Emin Pasha Relief Expedition in 1888, arriving at Bagamoyo on the Tanzanian coast in 1890.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
Field Marshal Hugh Gough, 1st Viscount Gough KP, GCSI, KCB, PC (3 November 1779 – 2 March 1869), was a British Army officer. He was said to have commanded in more general actions than any other British officer of the 19th century except the Duke of Wellington.<br/><br/> Born at Woodstown House, County Limerick, he was the son of Lieut.-Colonel George Gough (1750–1836) of Woodstown House, Deputy-Governor of County Limerick, and his wife Letitia Bunbury, daughter of Thomas Bunbury of Lisnevagh House and Moyle, Co. Carlow. He was a member of an old Anglo-Irish family long settled in County Limerick since the early 17th century.<br/><br/> He served in South Africa, the West Indies, Surinam, the Peninsular War and India before being appointed commander-in-chief of the British forces in China during the First Opium War (1839-1842).<br/><br/> After the conclusion of the Treaty of Nanking in August 1842 the British forces were withdrawn, and before the close of the year Gough, who had been made a GCB in the previous year for his services in the capture of the Canton forts, was created a baronet on 23 December 1842. In August 1843 he was appointed commander-in-chief of the British forces in India.<br/><br/> Subsequently raised to the viscountcy as Viscount Gough, he went on to fight in the Crimea before retiring to Ireland. Mount Gough on Hong Kong Island, Hong Kong is named after him.
General Gordon was killed by Mahdist forces during the Mahdist War on January 26, 1885. The manner of his death is uncertain but it was romanticised in a popular painting by George William Joy - General Gordon's Last Stand (1885, currently in the Leeds City Art Gallery) - and again in the film Khartoum (1966) with Charlton Heston as Gordon.<br/><br/> Gordon was killed around dawn fighting the warriors of the Mahdi. As recounted in Bernard M. Allen’s article 'How Khartoum Fell' (1941), the Mahdi had given strict orders to his three Khalifas not to kill Gordon. However, the orders were not obeyed. Gordon died on the steps of a stairway in the northwestern corner of the palace, where he and his personal bodyguard, Agha Khalil Orphali, had been firing at the enemy. Orphali was knocked unconscious and did not see Gordon die. When he woke up again that afternoon, he found Gordon's body covered with flies and the head cut off.
'The slave party, a long line of manacled men, women, and children, came wending their way round the hill and into the valley, on the side of which the village stood.<br/><br/> The black drivers, armed with muskets, and bedecked with various articles of finery, marched jauntily in the front, middle, and rear of the line; some of them blowing exultant notes out of long tin horns. They seemed to feel that they were doing a very noble thing, and might proudly march with an air of triumph'.
Elephant ivory has been exported from Africa and Asia for centuries with records going back to the 14th century BC. Throughout the colonisation of Africa ivory was removed, often using slaves to carry the tusks, to be used for piano keys, billiard balls and other expressions of exotic wealth.<br/><br/> Ivory hunters were responsible for wiping out elephants in North Africa perhaps about 1,000 years ago, in much of South Africa in the 19th century and most of West Africa by the end of the 20th century. At the peak of the ivory trade, pre 20th century, during the colonisation of Africa, around 800 to 1,000 tonnes of ivory was sent to Europe alone.
'The porters trudge from sunrise to 10 or 11 a.m., and sometimes, though rarely, they will travel twice a day, resting only during the hours of heat. They work with a will, carrying uncomplainingly huge tusks, some so heavy that they must be lashed to a pole between two men. Their shoulders are often raw with the weight, their feet are sore, and they walk half or wholly naked to save their cloth for displays at home.<br/><br/> They ignore tent or covering, and sleep on the ground; their only supplies are their country’s produce. . . . Those who must consult comfort carry, besides their loads and arms, a hide for bedding, an earthen cooking pot, a stool, a kilindo or bark-box containing cloth and beads, and perhaps a small gourd full of ghee. They sometimes suffer severely from exposure to a climate which forbids long and hard work upon short and hard fare.'
'The accompanying illustration is designed to exhibit something of the daily routine of the Dinka. It represents one of those murahs or cattle-parks, of which I have seen hundreds. It depicts the scene at about five o’clock in the afternoon.<br/><br/> In the foreground there are specimens of the cattle of the country. The men in charge are busied collecting up into heaps the dung that has been exposed during the day to be dried in the sun. Clouds of reeking vapour fill the murah throughout the night and drive away the pestiferous insects. The herds have just been driven to their quarters, and each animal is fastened by a leather collar to its own wooden peg. Towards the left, on a pile of ashes, sit the owners of this section of the murah.<br/><br/> The ashes which are produced in the course of the year raise the level of the entire estate. Semi-circular huts erected on the hillocks afford the owners temporary accommodation when they quit their homes some miles away and come to feast their eyes upon the goodly spectacle of their wealth.'
'As the darkness came on, our camp was enlivened by the appearance of the grotesque figure of a singer, who came with a bunch of feathers in his hat, and these, as he wagged his head to the tune of the music, became entangled with the braids of his hair...Their instrument is the local guitar, the thin jingling of which accords perfectly well with the nasal humming of the minstrel'.<br/><br/> The Azande are a tribe of north central Africa. Their number is estimated by various sources at between 1 and 4 million. They live primarily in the northeastern part of the Democratic Republic of the Congo, in southwestern Sudan, and in the southeastern Central African Republic.